Chehel Sotun Palace

Kakh-e Chehel Sotun

Built as a pleasure pavilion and reception hall, using the Achaemenid-inspired talar (columnar porch) style, this beautifully proportioned palace is entered via an elegant terrace that perfectly bridges the transition between the Persian love of gardens and interior splendour. The 20 slender, ribbed wooden pillars of the palace rise to a superb wooden ceiling with crossbeams and exquisite inlay work. Chehel Sotun means ‘40 pillars’ – the number reflected in the long pool in front of the palace.
The only surviving palace on the royal precinct that stretched between Naqsh-e Jahan (Imam) Sq and Chahar Bagh Abbasi St, this Safavid-era complex is reputed to date from 1614; an inscription uncovered in 1949, however, says it was completed in 1647 under the watch of Shah Abbas II. Either way, the palace on this site today was rebuilt after a fire in 1706.
The Great Hall (Throne Hall) is a gem, richly decorated with frescoes, miniatures and ceramics. The upper walls are dominated by historical frescoes on a grand scale, sumptuously portraying court life and some of the great battles of the Safavid era – the two middle frescoes (Nos 114 and 115) date from the Qajar period but the other four are original. From right to left, above the entrance door, the armies of Shah Ismail do battle with the Uzbeks; Nader Shah battles Sultan Mohammed (astride a white elephant) on an Indian battleground; and Shah Abbas II welcomes King Nader Khan of Turkestan with musicians and dancing girls.
On the wall opposite the door, also from right to left, Shah Abbas I presides over an ostentatious banquet; Shah Ismail battles the janissaries (infantrymen) of Sultan Selim; and Shah Tahmasp receives Humayun, the Indian prince who fled to Persia in 1543. These extraordinary works survived the 18th-century invasion by the Afghans, who whitewashed the paintings to show their disapproval of such extravagance. Other items, including Safavid forebear Safi od-Din’s hat, are kept in a small museum.
The palace’s garden, Bagh-e Chehel Sotun, is an excellent example of the classic Persian garden form and was recently added to UNESCO’s World Heritage list (Read More…). An ancient fallen pine resting on a plinth gives a sense of the great age of the garden. The polished noses of the lions on the standing water spouts at the head of the decorative pool hint at this being a favourite spot for a photograph of the garden’s perfect symmetry. Art students have set up a calico shop at the garden’s entrance selling Iran’s popular printed fabric.

(Source: lonelyplanet.com)

Overview


Opening Hours

Daily Hours: 9 AM – 6 PM

Closing Days in 2019

26 May
4 June
9 September
10 September
27 October

Location

Sepah St., Imam Hossein Sq., Isfahan, Iran

Contact

(+98) 31 3222 0181

Price

200,000 Rls

Explore Chehel Sotun Palace on these Suggested Tours

Sheikh Lotfollah Mosque

Punctuating the middle of the arcades that hem Esfahan’s largest square, this study in harmonious understatement complements the overwhelming richness of the larger mosque, Masjed-e Shah, at the head of the square. Built between 1602 and 1619 during the reign of Shah Abbas I, it was dedicated to the ruler’s father-in-law, Sheikh Lotfollah, a revered Lebanese scholar of Islam who was invited to Esfahan to oversee the king’s mosque (now the Masjed-e Shah) and theological school.
The dome makes extensive use of delicate cream-coloured tiles that change colour throughout the day from cream to pink (sunset is usually the best time to witness this). The signature blue-and-turquoise tiles of Esfahan are evident only around the dome’s summit.
The pale tones of the cupola stand in contrast to those around the portal, which displays some of the best surviving Safavid-era mosaics. The exterior panels contain wonderful arabesques and other intricate floral designs that have become a signature motif of Esfahan; especially fine are those displaying a vase framed by the tails of two peacocks. The portal itself contains some particularly fine muqarnas (stalactite-type stone carving used to decorate doorways and window recesses) with rich concentrations of blue and yellow motifs.
The mosque is unusual because it has neither a minaret nor a courtyard, and because steps lead up to the entrance. This was probably because the mosque was never intended for public use, but rather served as the worship place for the women of the shah’s harem. The sanctuary or prayer hall is reached via a twisting hallway where the eyes become accustomed to the darkness as subtle shifts of light play across deep blue tilework. This hallway is integral to both the design and function of the mosque because it takes the worshipper from the grand square outside into a prayer hall facing Mecca, on a completely different axis.
Inside the sanctuary, the complexity of the mosaics that adorn the walls and the extraordinarily beautiful ceiling, with its shrinking, yellow motifs, is a masterpiece of design. The shafts of sunlight that filter in through the few high, latticed windows produce a constantly changing interplay of light and shadow that enrich the space and give a tangible quality to empty air. The mihrab is one of the finest in Iran and has an unusually high niche; a calligraphic montage names the architect and the date 1028 AH.

(Source: lonelyplanet.com)

Overview


Opening Hours

Daily Hours: 9 AM – 12:30 AM, 2 PM – 6 PM

Location

Naghsh-e Jahan Sq. Sepah St., Imam Hossein Sq., Isfahan, Iran

Contact

(+98) 3132225486

Price

200,000 Rls

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Isfahan Music Museum

The Isfahan Music Museum is the first private one of its kind in Iran. The Museum was founded by two passionate Iranian musicians of the traditional music, Mehrdad Jeihooni and Shahriar Shokrani. It was inaugurated on the 2nd of December 2015.

Achievements of the Isfahan Music Museum so far:

  • In 2016, the Museum obtained the first grade on the index for technical principles and physical standards from ICOM (International Council of Museums) IRAN.
  • In the same year the Museum received the title of Best Privately Organized Museum in the country from the Cultural Heritage, Handicrafts and Tourism Organization of Iran.

Over 300 traditional Iranian instruments

Your English/French tour guide will walk you through the different sections of the museum. You can see the way some instruments are played and listen to the sound they make with the help of media and audio display.

live Iranian traditional music performance

Hall of national instruments

This hall contains many of the instruments from all around Iran. Here you can get information about these instruments and listen to the sound they make with the help of media and audio display.

Hall of regional instruments

This separate showroom contains local Iranian instruments from different parts of the country. The tour guides will tell you about Iranian regional music and you can listen to the different musical traditions of Iran with the help of media and audio display.

The home of Iranian traditional music

This room of the museum is dedicated to the memory of some great musicians of Isfahan. Their biographies are presented. You can get a general understanding of the lives of these famous musicians who have had important influence on Iranian music.

The instrument factory

This is an opportunity for you to learn first-hand about the manufacture of traditional Iranian instruments and see the different parts that compose them.

The home of music

At the end of the guided tour, you can witness a live musical performance. After the performance, you can try different Persian musical instruments yourself.

Café

As you arrive, you enter through the back yard area which you are faced by a lightening sigh of a café. You can sit there, order drinks to rest and relax after your tour has finished.

The gift shop

If you are looking for souvenirs, gifts and music related accessories, you have come to the right place. The gift shop offers a wide variety of musical themed gifts such as traditional music albums, musical instruments, mugs and so on.

(Source: isfahanmusicmuseum.com)

 

Overview


Opening Hours

Daily Hours: 9 AM – 9 PM

Location

No.74, Mehrdad St.(Shahid Ghandi),Tohid St. Isfahan, Iran

Contact

(+98) 3136256912

(+98) 9131146899

isfahanmusicmuseum.com

Price

750,000 Rls

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Chahar Bagh School

Chahar Bagh School

The Chahar Bagh School is the last magnificent monument built in Safavid era (1704 to 1714) during the reign of King Sultan Hussein. The school was part of a huge complex including Caravanserai (Now it is Abbasi Hotel) and Bazaar (Now it is Bazaar-e Honar, one of the most important gold market in Isfahan).
The name of Chahar Bagh School is Due to its location in Chahar Bagh Street, however, other names such as Soltani School and Madar Shah (Shah’s Mother) School have also been mentioned.
The architecture is in accordance with the climate of Isfahan and is designed based on four seasons (four iwans); in warm seasons, the southern iwan and in the cold seasons the northern iwan were used.
The building of Chahar Bagh School has two floors; Religious courses were taught in first floor and mathematics, astronomy and medicine courses were taught in second floor.
The school includes a large central courtyard in the center and four small yards around the center. The central courtyard with a large pool in the center and lots of trees, makes the interior of the school stylish. The middle pond of the courtyard is supplied with Madi Farshadi (Farshadi Stream).
Visitors have the opportunity of visiting the most beautiful tile collections in Isfahan.
In addition, given the mandatory use of Chador for women while visiting the school, it is an opportunity for them to experience Chador as a kind of Hijab, and touch this Iranian religious culture.

Overview



Opening Hours

Daily Hours: 8 AM – 5 PM

Closing Days in 2019

26 May
4 June
9 September
10 September
27 October

Location

Chahar Bagh Theological School. Chahar Bagh e Abbasi St. Isfahan, Iran

Contact

(+98) 031 3222 9227

Price

150,000 Rls

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Naqsh-e Jahan Square

naqsh-e jahan square view

(Nᴂghsh-e Jᴂhãn; نقش جهان)

Naqsh-e Jahan Square or as the Iranians would call it, the pattern of the world, shows the splendor of the fifth safavid king, Shah Abbas the great. Shah Abbas 1 and his head architect Ali Akbar Esfahani changed the city structure and expanded the city to the river. Another one of these expansions was designing and building the Naqsh-e Jahan Square (Imam Square) as a symbolic square (the pattern of the world) with representatives of the four main pillars of power.

four main pillars of power in world square

1

jameh abbasi Mosque

On the southern side of the square stands the great portal of the Jameh Abbasi Mosque (Imam Mosque) that represents the people and the popular.

2

Sheikh Lotfallah Mosque

There is The Sheikh Lotfallah Mosque as the religious pole of the square on the eastern side.

3

Ali Qapu Palace

Ali Qapu Palace is a representation  of the government.

4

Qeysarie Bazaar

Qeysarie Bazaar is the economical pole on the north side of the Naqsh-e Jahan Square.

Qeysarie Gate

What is the greatest square in the world?

Naqsh-e Jahan Square has been standing for more than 400 years. The arena of this magnificent square is 83500 square meter. As a matter of fact, Naqsh-e Jahan Square has a bigger area than most famous squares of the world.

Naqsh-e Jahan Square among all the great squares in the world; place des Vosges, the French architecture masterpiece, La piazza San Marco in Venice, the Plaza Mayor de Salamanca in Spain, and … has a different characteristic and a unique “language” of architecture.

History of Naqsh-e Jahan Square until today

The purpose of this Safavid Art

Throughout the history, the square has been used for performing all kinds of festivals, parades, and ceremonies such as; national, governmental and popular ceremonies. Also this is a square just about perfect for a game of polo. The stone goal posts still exist in north and south ends of Naqsh-e Jahan Square.

Polo and horse riding are two of the ancient Persian sports mixed together, played not only for leisure, but also as a display of bravery of men in wars. The royal household would watch the games from the balcony of Ali -Qapu Palace. Apart from this, some executions took place in Naqsh-e Jahan Square.

For the present, Naqsh-e Jahan Square or Imam Square is still used for performing ceremonies and parades on special occasions. There are Traditional shops all around the square for you to explore. Also, Carriage rides are a wonderful way to experience the beauty of the Naqsh-e Jahan Square.

The historic center of Isfahan: on the UNESCO World Heritage List

UNESCO has recognized Meidan Emam as a world heritage site of culture in 1979. As you Walk among this square, it somehow makes you feel as if you are walking through the mystic past.

Overview




Location

Naghsh-e Jahan Sq., Isfahan, Iran

Price

Free

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Si-o-Seh Pol Bridge

The historical Si-o-She Pol bridge is the largest hydraulic structure in Iran. It is 295 m long and 14 m wide. The construction of this bridge dates back to Safavid era. Shah Abbas the first ordered the building of this bridge.

Set on the zayanderood river, this bridge connects the northern part of Chahar Bagh Abbasi street to its southern part. Actually, this was the main role of the bridge in the first place. The reason behind its being the longest bridge is that it was constructed over the widest part of the river.

Si-o-Seh is the number 33 in Farsi/Persian. It was named after its defining feature which is the 33 arches it has over the river. This bridge is also famously known as Chehel Cheshmeh Bridge and Allahverdi Khan Bridge.

Overview


Opening Hours

Daily Hours: 12 AM – 11:59 PM

Location

Enghelab Sq., Chahar Bagh e Abbasi St., Isfahan, Iran

Price

Free

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Khaju Bridge

Khaju Bridge was built on the order of Shah Abbas the second in 1650. This bridge is the only decorated bridge with Haft-Rang (polychrome tiles) tilework in Iran. Khaju Bridge is 137 m long and 12 m wide. The word Khaju is derived from the word “Khajeh”. “Khajeh” is the title used for the members of the court who were close to the royal family. This group of courtiers used to live near this bridge. This resulted in naming of the Khaju Bridge. Khaju Bridge is also known under the names: Jesre Hasan, Baba Roknoddin, Gabr-ha

Khaju Bridge Gives You the Impression of a Moving Boat

The top storey of this double decker bridge was used for caravans to pass over. The covered corridors were used by pedestrians. When someone looks down on the stone foundations (which are in triangle shape) and sees the flowing water it gives them the impression of being on a moving boat. This feature is for the reason of helping the water to pass through the bridge in case of a flood. The lower storey were only used by pedestrians. In the middle there are two alcoves called “Shahneshins”. They are located in the middle of the eastern and western side of the top storey. Each Shahneshin is a large room overlooking three balconies. The balconies are adorned with paintings from the Qajar and Safavid era. 

Stone Lions with A Face of a Warrior

There are two stone lions on both sides of the bridge, these statues were brought here from Takht-e Foulad cemetery. They were originally used as tombstones of warriors who were martyred on battlefield. Inside the mouth of each stone lion a face of a warrior is carved. There are carved shapes of gymnastic apparatuses and warfare equipment such as: shield, bow, mace and sword.

Unequal sluices of Khaju Bridge

 The 21 sluices on the lower part of the bridge are different in size compared to each other. This intentional design is for the reason of increasing the resistance of the bridge against water flow. it is worth mentioning that the size difference is in no way random. Moreover, there are in harmony and rhythm to prevent the damages that may happen in case of a flood. Also, the sophisticated hydraulics structure is designed to slow down the water flow.

Arthur Upham Pope Tomb

Arthur Upham Pope was an American expert on archeology and Iranian art. He was renowned orientalist of Islamic industries who compiled and edited six volumes of ‘’ A survey of Persian art’’ with his wife. during his studies of Iran, Pope made twenty trips that strengthen his love for Iran.  He came to Iran with his wife, Phyllis Ackerman, in 1925 A.D. Pope passed away from a heart attack in Shiraz. He was transferred to Isfahan according to his will and testament. He was buried near Khaju Bridge. Eight years later his wife died and was laid next to him there. The architecture features of the tomb is a combination of the Sassanid and Samanid dynasties.   

Professor Arthur Upham Pope expressing his passion for Iran

he had stated that ‘’the whole point is to show the Iranian people that great sprits, artists, poets, creative leaders and scholars are not of such quality as to evoke the profound admiration of a kindred spirit in other hands, who affirm their gratitude and devotion with more than words, and to affirm to visitors from other countries that one is not interred in Iran by accident of dying there, but with the conviction that it is a privilege for those who understand and use it as a final resting place, as a witness to their faith in the land and the great personalities that have through the many centuries made it what is it and, at the same time, prophesize a more noble future…l  submitted my corpse to Iran’s land for the sake of love of Iran and yielded my heart to Iranians.’’

Overview


Opening Hours

7/24


Location

Kamal Smaeel St. Khajou Sq., Isfahan, Iran


Contact


Price

Free

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Imam Mosque (Jame Abbasi Mosque)

( Masjed-e Jãme Æbbãsi مسجد جامع عباسی)

Originally named Jame Abbasi, the elegant mosque, with its iconic blue-tiled mosaics and its perfect proportions, forms a visually stunning monument at the head of Esfahan’s main square. Unblemished since its construction 400 years ago, it stands as a monument to the vision of Shah Abbas I and the accomplishments of the Safavid dynasty. The mosque’s crowning dome was completed in 1629, the last year of the reign of Shah Abbas.
Although each of the mosque’s parts is a masterpiece, it is the unity of the overall design that leaves a lasting impression, and the positioning of the much-photographed entrance portal is a case in point as it has more to do with its location on the square than with the mosque’s spiritual aims. The portal’s function was primarily ornamental, providing a counterpoint to the Qeysarieh Portal at the entrance to the Bazar-e Bozorg. The foundation stones are white marble from Ardestan and the portal itself, some 30m tall, is decorated with magnificent moarraq kashi (mosaics featuring geometric designs, floral motifs and calligraphy) by the most skilled artists of the age. The splendid niches contain complex stalactite mouldings in a honeycomb pattern; each panel has its own intricate design. Work began on this magnificent monument in 1611 and took four years to complete; deliberate mismatches in its apparent symmetry reflect the artist’s humility in the face of Allah.
Although the portal was built to face the square, the mosque is oriented towards Mecca, so a short, angled corridor was constructed to connect the square and the inner courtyard, thereby negating any aesthetic qualms about this misalignment. Inside the courtyard, there is a pool for ritual ablutions and four imposing iwans. The walls of the courtyard contain the most exquisite sunken porches, framed by haft rangi (painted tiles) of deep blue and yellow. Each iwan leads into a vaulted sanctuary. The east and west sanctuaries are covered with particularly fine floral motifs on a blue background.
The main sanctuary is entered via the south iwan. It is worth finding a quiet corner here to sit and contemplate the richness of the domed ceiling, with its golden rose pattern (the flower basket) surrounded by concentric circles of busy mosaics on a deep blue background. The interior ceiling is 36.3m high, but the exterior reaches up to 51m due to the double layering used in construction. The hollow space in between is responsible for the loud echoes heard when you stamp your foot on the black paving stones under the centre of the dome. Although scientists have measured up to 49 echoes, only about 12 are audible to the human ear – more than enough for a speaker to be heard throughout the mosque. The marble mihrab and minbar (pulpit of a mosque) are also beautifully crafted.
The main sanctuary provides wonderful views of the two turquoise minarets above the entrance portal. Each is encircled by projecting balconies and white geometric calligraphy in which the names of Mohammed and Ali are repeated almost ad infinitum. To the east and west of the main sanctuary are the courtyards of two madrasehs. Both provide good views of the main dome with its glorious profusion of turquoise-shaded tiles.

(Source: lonelyplanet.com)

Overview




Opening Hours

Daily Hours: 9 AM – 12:30 AM, 2 PM – 6 PM

Location

Naghsh-e Jahan Sq. Sepah St. Imam Hossein Sq. Isfahan, Iran

Contact

(+98) 31 3222 2174

Price

200,000 Rls

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Jameh Mosque

(Mᴂsjed-e Jãme, مسجد جامع)

The Jameh complex is a veritable museum of Islamic architecture while still functioning as a busy place of worship. Showcasing the best that nine centuries of artistic and religious endeavour has achieved, from the geometric elegance of the Seljuks to the more florid refinements of the Safavid era, a visit repays time spent examining the details – a finely carved column, delicate mosaics, and perfect brickwork. Covering more than 20,000 sq metres, this is the biggest mosque in Iran. This mosque was added to UNESCO’s world heritage list in 2012 (Read More…).

Religious activity on this site is believed to date back to the Sassanid Zoroastrians, with the first sizeable mosque being built over temple foundations by the Seljuks in the 11th century. The two large domes (north and south) have survived intact from this era but the rest of the mosque was destroyed by fire in the 12th century and rebuilt in 1121. Embellishments were added throughout the centuries.

In the centre of the main courtyard, which is surrounded by four contrasting iwans (a rectangular space, walled on three sides, with one end entirely open), is an ablutions fountain designed to imitate the Kaaba at Mecca. Would-be pilgrims once used the fountain to practise the appropriate rituals prior to undertaking the hajj. The two-storey porches around the courtyard’s perimeter were constructed in the late 15th century.
The south iwan is highly elaborate, with Mongol-era stalactite mouldings, some splendid 15th-century mosaics on the side walls and two minarets. Behind it is the grand Nezam al-Molk Dome, which is flanked by Seljuk-era prayer halls.

The north iwan is noteworthy for its monumental porch with the Seljuks’ customary Kufic inscriptions and austere brick pillars in the sanctuary. Behind it (entered through a door next to the iwan) is a prayer hall featuring a forest of pillars. The bricks of each of these pillars is decorated with the craftsman’s signature trademark. At the rear of the north iwan is the exquisite Taj al-Molk Dome, widely considered to be the finest brick dome in Persia. While relatively small, it is said to be mathematically perfect, and has survived dozens of earthquakes without a blemish for more than 900 years.

The west iwan was originally built by the Seljuks but later decorated by the Safavids. The mosaics are more geometric in style here than those of the southern hall. The courtyard is topped by a maazeneh, a small raised platform with a conical roof from where the faithful used to be called to prayer.

The Room of Sultan Uljeitu (a 14th-century Shiite convert) next to the west iwan is home to one of the mosque’s greatest treasures – an exquisite stucco mihrab with dense Quranic inscriptions and floral designs. Next to this is the Timurid-era Winter Hall (Beit al-Shata), built in 1448 and lit by alabaster skylights.

(Source: lonelyplanet.com)

Overview


Opening Hours

Daily Hours: 9 AM – 12:30 AM, 2 PM – 6 PM

Location

Majlesi St. Isfahan, Iran

Contact

(+98) 3134456400

Price

200,000 Rls

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Jolfa (The Armenian quarter)

Shah Abbas I, who moved his capital to Isfahan, ordered a colony of Armenian Christians from the town of Julfa (now on Iran’s northern border), to move to the village ‘New Julfa’ in Isfahan.

Shah Abbas ensured that Armenian religious freedom was respected. Now, Jolfa district Isfahan holds a prosperous community. Armenians are permitted to hold their own religious ceremonies and activities. The symbiont circle between Muslims and Christians has been standing for more than four hundred years.

Jolfa square is located on the southern side of Zayande-e rood river. It is connected to the other side of the river by Marnan Bridge. Actually, one of Armenian’s architects renovated this bridge.

The Armenian built 25 churches, of which 13 survived. Among all the jolfa churches, Bethlehem (1628) and Vank (1655) are open to visitors.

One of the main attraction in Jolfa is the Vank Cathedral. The Jolfa Vank Cathedral is a masterpiece of architecture. Construction of this cathedral started at the time of Shah Abbas the second. Vank Cathedral is known for holding unique collections of beautiful frescos. They depict stories from the holy bible and Tora. They were painted by Armenian artists during safavid era which you can see as soon as you move into the passage and enter the prayer hall read more.

In Bethlehem church, the prayer hall is decorated with paintings depicting stories from old and new Testaments. There is also a high double layer dome with floral gilded patterns.

Nowadays, 5 of Armenian merchants’ houses, from the Safavid-era, have been converted into Art University of Isfahan.

New Julfa Isfahan has not only a laidback atmosphere, but also a unique setting which is full of life and youthful vibes. Take your time exploring it on foot, but don’t forget to sit back and relax. Plus, there are lots of caffes for an evening tea and dinning places for a night out.

Vank Cathedral in Jolfa Destrict

Overview


Opening Hours

Daily Hours: 12 AM – 11:59 PM

Location

Jolfa, Isfahan, Iran

Price

Free

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Hasht Behesht Palace

Once the most luxuriously decorated palace in Isfahan, the interior of the small Hasht Behesht Palace has been extensively damaged over the years, but it retains some spectacular details, including a superb stalactite ceiling with delicate painting. The same keyhole plasterwork seen in the Kakh-e Ali Qapu is featured on a small scale here too. The soaring wooden columns on the palace’s open-sided terrace are almost as tall as those still growing in the parkland that frames it. (Source: lonelyplanet.com)

It is located in the center of “Shahid Raja’I” park and it is the only remaining pavilion of the over forty palaces alongside Isfahan’s main boulevard: Chaharbagh. It is only a few minutes walk from the great .Naqsh-e Jahan Square.

Overview


Opening Hours

Daily Hours: 9 AM – 6 PM

Location

Hasht Behesht Steet, Chahar bagh Street, Isfahan, Iran

Contact

(+98) 31 3222 5958

Price

150,000 Rls

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